Listening to: Mika’s Lollipop
It’s strange how as Singaporeans, we sometimes know very little abuot the way our country works. in reality, that poses a problem as honestly, we need to know in order to question, critique, compliment or criticise. In GP, it poses a problem because the AQ, at most times, needs us to know about our very own country.
Just found out about this interesting event that’s going to happen at the Supreme Court of Singapore! If you want to know about the legal system of Singapore, take a peek into courtroom proceedings, this is a great event to go to. I love the fact that they’re trying to make a usually stern, sombre and serious place a lively one. Check out the Criminal Trial Enactment- ‘Who Pushed Humpty?’
Utterly hilarious
go to www.thelivingcourthouse.gov.sg for more details. it’s on 14th and 15th March (10am to 6pm) and admission is free. And there’s an essay competition! the top three winners will get to meet two Supreme Court judges and a $500 book prize each! if you’re interested, i’ll be more than glad to read through your work and give you feedback.
Listening to: Kelly Sweet’s Raincoat
Is there anyone from my current classes reading? If you are out there, do leave me a “comment” (actually, a “hi” would do), so that I know there’s an audience. It’s kinda silly to be blogging when no-one’s reading (don’t you think?), especially when it’s meant to be informative and not a narcissistic blog of rants.
anyway, (in case there IS an audience), i’ve found something on consumerism (again!). there’s a really great video on this website: www.storyofstuff.com. After watching the clip, you can move to the resources page to find out more.
Will we buy less ’stuff”?
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Listening to: Jason Mraz’s Lucky
So the topic for this week’s compre is “the ills of consumerism”
So here’s an url where you can read up more: http://www.globalissues.org/issue/235/consumption-and-consumerism
Also, last year, I mentioned the concept of freeganism, an alternative lifestyle, to you in class, as well as on the blog. How many of you remember this? Well, just thought it’s rather appropriate to bring this up again, in the light of our discussions on consumerism this week. Found a newsclip on youtube which can help you understand this a lil’ better.
finally, do leave me a comment so that i’ll know that i’m not talking to myself on cyberspace
Listening to: Ne Yo’s Miss Independent
As promised, here’s an article from Associated Press about the Rohingya (do note that this refers to the people; thus, do not say Rohingyas). If you want to read more, here’s another one from International Herald Tribune: http://www.iht.com/articles/2009/02/15/asia/rohingya.php
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BANGKOK, Thailand (AP) — For generations, the ethnic Muslim Rohingya have endured persecution by the ruling junta of Myanmar, a predominantly Buddhist country.
The plight of the Rohingya, descendants of Arab traders from the 7th century, gained international attention over the past month after five boatloads of haggard migrants were found in the waters around Indonesia and the Andaman Islands.
But unlike the Kurds or the Palestinians, no one has championed the cause of the Rohingya. Most countries, from Saudi Arabia to Malaysia, see them as little more than a source of cheap labor for the dirtiest and most dangerous jobs.
“The Rohingya are probably the most friendless people in the world. They just have no one advocating for them at all,” said Kitty McKinsey, a spokeswoman for the U.N. High Commissioner for Refugees. “Hardly any of them have legal status anywhere in the world.”
There are an estimated 750,000 Rohingya living in Myanmar’s mountainous northern state of Rakhine, which borders Bangladesh. Thousands flee every year, trying to escape a life of abuse that was codified in 1982 with a law that virtually bars them from becoming citizens.
A spokesman for Myanmar’s military government did not respond to an e-mailed request for comment. It has repeatedly denied abusing the Rohingya, though Amnesty International said the junta has described them as less than human. Rights groups have documented widespread abuses, including forced labor, land seizures and rape.
“It was like living in hell,” said Mohamad Zagit, who left after soldiers confiscated his family’s rice farm and then threw him in jail for praying at a local mosque. The 23-year-old spoke from his hospital bed in Thailand, where he had been detained after fleeing Myanmar.
“We have no rights,” said Muhamad Shafirullah, who was among 200 migrants rescued by the Indonesian navy last week. He recalled how he was jailed in Myanmar, his family’s land stolen and a cousin dragged into the jungle and shot dead. “They rape and kill our women. We can’t practice our religion. We aren’t allowed to travel from village to village … It’s almost impossible, even, to get married or go to school.”
Twice since the 1970s, waves of attacks by the military and Buddhist villagers forced hundred of thousands of Rohingya to flee over the border to Bangladesh, a Muslim country whose people speak a similar language. Many have since been repatriated, but 200,000 still work there as illegal migrants and another 28,000 live in squalid refugee camps.
Violence against Rohingya women is common, and they face the threat of prison because of their illegal status, said Chris Lewa, coordinator of the Bangkok-based Arakan Project, an advocacy group for the Rohingya. Thousands of Rohingya have taken to the seas from Bangladesh in search of better jobs, but ended up drowning or at the mercy of traffickers.
For years, the Rohingya traveled to the Middle East for work, with nearly a half million ending up in Saudi Arabia.
But in recent years — partly because of bureaucratic hurdles faced by Muslims following 9/11 — many now try to go instead by boat to Thailand and then overland to Malaysia, another Islamic nation.
But even those who make it to Malaysia then struggle find good jobs and quickly discover that, there too, intolerance is growing. Many of the 14,300 Rohingya in Malaysia live in cramped, rundown apartments in the capital, Kuala Lumpur, and face the constant threat of deportation, community leaders said. If caught, the migrants can be caned and imprisoned for up to five years.
Yet most refugee advocates expect Rohingya migrants will keep coming.
“My 14 children rely on me. They have no safety, no food, nothing,” said Mohamad Salim, a 35-year-old, bearded fisherman who also was detained and hospitalized in Thailand and begged to be allowed to continue onto Malaysia.
“What will they eat? How will they live if I don’t find work?” he said, his voice trembling.